Across Europe in many predominantly Catholic or Orthodox countries are sites known as
ossuaries, often referred to as "bone churches".
Creepy by today's standards, these churches decorated from floor to ceiling with human skeletal remains were often used in places where major plagues had hit or where burial space had become scare. Though the original intention in many areas was for bones to be buried when space became available, many of these remains are still up and hanging in these bone churches as a testament to this peculiar religious tradition.
Like catacombs, charnel houses, reliquaries and other religious structures, ossuaries have become an offbeat tourist attraction for those looking to learn more about some of the less frequently told stories in European history. Spooky and scary, a trip to these ossuaries is a great destination for anyone seeking something to creepy to do while they vacation in Europe.
The Beinhaus (Bone House) in Hallstatt, Austria
The town of
Hallstatt looks like the kind of Austrian town that the Sound of Music might have been set in. On a beautiful forested mountain, next to a perfectly blue lake, filled with charming 19th century houses, the town is a perfect vision of cheer. Except of course, for the room filled with skulls.
Behind the Hallstatt Catholic Church, near the 12th-century St. Micheal's Chapel, in a small and lovingly cared for cemetery is the
Hallstatt Beinhaus (Bone House), also known as the Charnel House. A small building, it is tightly stacked with over 1200 skulls. Because Hallstatt finds itself in such a lovely location, it also finds itself in very short supply of burial grounds.
In the 1700s, the Church began digging up corpses to make way for the newly dead. The bodies which had been buried for only 10 to 15 years were then stacked inside the charnel house. Lest this all sound overly callous to the memory of the dead, there is actually a charm to the whole affair that Hallstatt can't seem to escape even with a room full of skulls.
Once the skeletons were exhumed and properly bleached in the sun, the family members would stack the bones next to their nearest kin. In 1720 a tradition began of painting the skulls with symbolic decorations as well as dates of birth and death so that the dead would be remembered, even if they no longer had a grave. Of the 1200 skulls, some 610 of them were lovingly painted, with an assortment of symbols, laurels for valor, roses for love, and so on. The ones from the 1700s are painted with thick dark garlands, while the newer ones, from the 1800s on, bear brighter floral styles.
Though this practice has been dying out since the 1960s, there is a much more recent skull in the Beinhaus. Beside the cross with a gold tooth is the skull of a woman who died in 1983. Her last request was to be put in the Beinhaus. Her skull was entered into the ossuary in 1995, the very last bone to be placed in the Beinhaus. [
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The Skull Cathedral of Otranto, Italy
Before dismissing the image as yet another pretty picture of a medieval church, take a closer look. Yes, those are skulls! Instead of the usual altar pictures, there’s a wall of skulls, displayed prominently for the church congregation. Meet the martyrs of Otranto Cathedral in Italy’s Apulia region…
The year was 1480 and the fateful day July 28 when a fleet of 70 to 200 Ottoman ships reached the city of Otranto, then part of the Kingdom of Naples. It was the beginning of the Ottoman wars (1453-1683) in Europe and invader Mohammed II had conquered Constantinople just 28 years earlier. The garrison and the citizens took cover in the Castle of Otranto but as it had no cannons for defense, it was soon conquered and the garrison killed.
On August 12, 800 citizens were taken to the hill of Minerva, now called the Hill of the Martyrs, and beheaded because they refused to renounce their Catholic faith. Their remains were taken to the cathedral and the skulls preserved in the altar piece as a prominent reminder of these 800 martyrs. [
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Skull Tower of Niš, Serbia
The
Skull Tower in Serbia is the only bone collection on this list that is actually meant to inspire terror in those who see it. However, the terror incited by the tower was meant for a long-ago enemy.
In 1809, the Serbian rebel army suffered a significant setback in their quest for freedom from the Ottoman Empire. The commander of the Turkish army ordered the heads of the fallen Serbs to be cut off and mounted on a tower to warn anyone who might try to fight against the Empire. A total of 952 were once a part of the Skull Tower, but over the years deterioration and family members have claimed most of the skulls. Only 58 remain today, and a chapel was built to protect the tower. It stands today as a monument to the brave Serbs who fought for their independence.
The Capuchin Catacombs of Palermo, Italy
If you've got a secret yearning to join mummified cadavers, and your tastes lean to the bizarre, you should spend at least an hour at these
catacombs under the
Capuchins Monastery.
Some 350 years ago, it was discovered that the catacombs contained a mysterious preservative that helped mummify the d-ead. As a result, Sicilians from nobles to maids -- at least 8,000 in all -- demanded to be buried here. The oldest corpses date from the late 16th century. The last corpse to be buried here was that of 2-year-old
Rosalia Lombaro, who d-ied in 1920. She still appears so lifelike that locals have dubbed her "Sleeping Beauty." Giuseppe Tommasi, prince of Lampedusa and author of one of the best-known works of Sicilian literature,
The Leopard, was buried here in 1957. His body was not embalmed, but buried in the cemetery next to the catacombs instead.
Visitors can wander through the catacombs' dank corridors among the mummified bodies. Some faces are contorted as if posing for Edvard Munch's
The Scream. Although many corpses are still remarkably preserved, time and gravity have been cruel to others. Some are downright creepy, with body parts such as jaws or hands missing.
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The Chapel of Bones, Evora, Portugal
The
Chapel of Bones (Capela dos Ossos) is one of the best known monuments in Evora, Portugal. It is a small interior chapel located next to the entrance of the Church of St. Francis. The Chapel gets its name because the interior walls are covered and decorated with human skulls and bones.
The Capela dos Ossos was built in the 16th century by a Franciscan monk who, in the Counter-Reformation spirit of that era, wanted to prod his fellow brothers into contemplation and transmit the message of life being transitory. This is clearly shown in the famous warning at the entrance Nós ossos que aqui estamos pelos vossos esperamos (“We, the bones that are here, await yours.").
The lugubrious chapel is formed by three spans 18.7 meters long and 11 meters wide. Light enters through three small openings on the left. Its walls and eight pillars are decorated in carefully arranged bones and skulls held together by cement. The ceiling is made of white painted brick and is painted with death motifs. The number of skeletons of monks was calculated to be about 5000, coming from the cemeteries that were situated inside several dozen churches. Some of these skulls have been scribbled with graffiti. Two desiccated corpses, one of which is a child, dangle from a chain. And at the roof of chapel, the phrase "Melior est die mortis die nativitatis (Better is the day of death than the day of birth)" (Ecclesiastes, 7, 1) from Vulgate is written. [
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The Sedlec Ossuary, Kutná Hora, Czech Republic
The
Sedlec Ossuary is a small Roman Catholic chapel, located beneath the Cemetery Church of All Saints in Sedlec, a suburb of Kutná Hora in the Czech Republic. The ossuary is estimated to contain the skeletons of between 40,000 and 70,000 people, whose bones have in many cases been artistically arranged to form decorations and furnishings for the chapel. The ossuary is among the most visited tourist attractions of the Czech Republic, attracting over 200,000 visitors yearly.
Four enormous bell-shaped mounds occupy the corners of the chapel. An enormous chandelier of bones, which contains at least one of every bone in the human body, hangs from the center of the nave with garlands of skulls draping the vault. Other works include piers and monstrances flanking the altar, a large Schwarzenberg coat of arms, and the signature of Rint, also executed in bone, on the wall near the entrance. [
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Santa Maria della Concezione dei Cappuccini, Rome, Italy
The Capuchin Crypt is a subterranean ossuary beneath the church of Santa Maria della Concezione dei Cappuccini in Rome. Divided into five chapels, the crypt contains the remains of 4,000 Capuchin friars buried between 1500 and 1870. Soil was brought from Jerusalem and bodies typically spent 30 years decomposing before their bones were exhumed to form a morbidly decorative display.
Several intact skeletons draped in Fransciscan habits are dotted around the chambers, which are said to have inspired the Sedlec Ossuary (above).
San Bernardino alle Ossa, Milan, Italy
San Bernardino alle Ossa is a church in Milan, northern Italy, best known for its ossuary, a small side chapel decorated with numerous human skulls and bones.
In 1210, when an adjacent cemetery ran out of space, a room was built to hold bones. A church was attached in 1269. Renovated in 1679, it was destroyed by a fire in 1712. A new bigger church was then attached to the older one and dedicated to Saint Bernardino of Siena.
The interior has an octagonal plan, with Baroque-style decorations. The several chapels have paintings from the 16th-18th centuries.
The ossuary's vault was frescoed in 1695 by Sebastiano Ricci with a Triumph of Souls and Flying Angels, while in the pendentives are portrayed the Holy Virgin, St. Ambrose, St. Sebastian and St. Bernardino of Siena. Niches and doors are decorated with bones, in Roccoco style. [
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Skull Chapel, Czermna, Poland
Built in 1776, the
Skull Chapel in Czermna, Poland, was the bizarre brainchild of parish priest Wacław Tomaszek, who saw to it that the bones of 3,000 people came to line the walls of the small baroque church.
Beneath its floor is a mass grave containing the remains of another 21,000 people who died during the Thirty Years’ War (1618–1648), or due to cholera and hunger. While those exhumed to create the grizzly interior decorations were never consulted during life, the bones of those that created the sinister sideshow also rest in the Skull Chapel, in a last macabre nod to their “sanctuary of silence”.
Catacombs of Paris, France
The bone-lined catacombs under Paris are arguably the most famous – and undoubtedly the largest – underground ossuary in the world.
From the 18th century, poor burial procedures and hopeless overcrowding in Parisian cemeteries were causing widespread disease among inhabitants. It was decided that the dead would be buried in a the large system of tunnels (actually depleted quarries) beneath the city, and the long process of moving them all began. While the bones were originally just piled up and labeled, French officials eventually realized that the catacombs could become a major tourist attraction. The bones were tidied and arranged in neat displays, with stacks of tibiae and skulls forming lovely – if macabre walls.
Brno Ossuary, Brno, Czech Republic
Brno Ossuary is an underground ossuary in Brno, Czech Republic. It was rediscovered in 2001 in the historical centre of the city, partially under the Church of St. James. It is estimated that the ossuary holds the remains of over 50 thousand people which makes it the second-largest ossuary in Europe, after the Catacombs of Paris (below).
The ossuary was founded in the 17th century, and was expanded in the 18th century. It's been opened to public since June 2012.
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